Will you be mine, baby?

The night we met I knew I needed you so 
And if I had the chance I'd never let you go 
So won't you say you love me? 
I'll make you so proud of me  
 We'll make 'em turn their heads every place we go
 
So won't you, please? (Be my, be my baby) 
 Be my little baby (My one and only baby)  
Say you'll be my darlin' (Be my, be my baby) 
 Be my baby now (My one and only baby) 
Whoa oh oh oh
 
I'll make you happy, baby, just wait and see  
For every kiss you give me, I'll give you three  
Oh, since the day I saw you, I have been waiting for you  
You know I will adore you 'til eternity
 
So won't you, please? (Be my, be my baby)  
Be my little baby (My one and only baby)  
Say you'll be my darlin' (Be my, be my baby)  
Be my baby now (My one and only baby) Whoa oh oh oh
 
So come on and be (Be my, be my baby) Be my little baby (My one and only baby) Say you'll be my darlin' (Be my, be my baby) Be my baby now (My one and only baby) Whoa oh oh oh
Be my, be my baby (Be my little baby) My one and only baby Be my, be my baby My one and only baby
Be my, be my baby My one and only baby Be my, be my baby

Desire..Love.. One and the same

 Author: Rumi
Voices of: Deepak Chopra & Demi Moore
Album :Buddha Bar II
Song: Desire



A lover knows only humility, he has no choice.
He steals into your alley at night, he has no choice.
He longs to kiss every lock of your hair, don't fret,
he has no choice.
In his frenzied love for you, he longs to break the chains of his imprisonment,
he has no choice.

A lover asked his beloved:
- Do you love yourself more than you love me?
Beloved replied: I have died to myself and I live for you.
I've disappeared from myself and my attributes,
I am present only for you.
I've forgotten all my learnings,
but from knowing you I've become a scholar.
I've lost all my strength, but from your power I am able.

I love myself...I love you.
I love you...I love myself.

I am your lover, come to my side,
I will open the gate to your love.
Come settle with me, let us be neighbours to the stars.
You have been hiding so long, endlessly drifting in the sea of my love.
Even so, you have always been connected to me.
Concealed, revealed, in the unknown, in the un-manifest.
I am life itself.

You have been a prisoner of a little pond,
I am the ocean and its turbulent flood.
Come merge with me,
leave this world of ignorance.
Be with me, I will open the gate to your love.

I desire you more than food or drink
My body my senses my mind hunger for your taste
I can sense your presence in my heart
although you belong to all the world
I wait with silent passion for one gesture one glance
from you.

Medicine Buddha Mantra

 

TAYATA / OM BEKANDZE BEKANDZE / MAHA BEKANDZE RADZA / SAMUDGATE SOHA

 

Bekandze means eliminating pain, maha bekandze means great eliminating of pain.

The first bekandze eliminates all the problems of body and mind, including old age and sickness.

 

The second bekandze eliminates all the true cause of suffering, which is not external but within the mind .This refers to karma and disturbing thoughts. It is the inner cause that enables external factors such as food and exposure to sunlight to become conditions for disease.

 

Scientists claim that intense exposure to the sun causes skin cancer. However, without the cause in the mind, there is nothing to make external factors become conditions for disease.

 

For example, not everyone who sunbathes on the beach gets skin cancer. The important question is: Why doesn’t everyone who is exposed to the sun get skin cancer?

 

If someone has created the cause, as long as they do not do anything to purify it, the cause will definitely bring its own result; just as a seed that is planted will definitely result in a sprout as long as it is not eaten by birds, and so forth. Once there is a cause, as long as there is no obstacle to the cause, it is natural to experience its result.

 

So, the second bekandze refers to eliminating the cause of problems, karma motivated by disturbing thoughts.

 

The third phrase, maha bekandze, or “great eliminating,” refers to eliminating even the subtle imprints left on the consciousness by disturbing thoughts.

 

Reciting the mantra leaves imprints on our mind, so that we are also able to actualize the path contained in the mantra. It establishes the blessing of the whole path within our heart; we can then generate the whole graduated path to enlightenment, which is signified by bekandze bekandze maha bekandze.

 

 Actualizing the whole path to enlightenment purifies our impure body, speech, and mind and transforms them into the Medicine Buddha’s pure holy body, holy speech, and holy mind. We then become a perfect guide for living beings.

   
We are able to effortlessly see, without mistake, the level of mind of every living being and all the methods that fit them in order to bring them from happiness to happiness, to the peerless happiness of full enlightenment.